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Self-actualizing people are, without one single exception, involved in a cause outside their own skins, in something outside themselves. They are devoted, working at something, something which is very precious to them—some calling or vocation in the old sense, the priestly sense. They are working at something which fate has called them to somehow and which they work at and which they love, so that the work-joy dichotomy in them disappears.

Abraham Maslow, excerpt from Bill Plotikin’s “Soulcraft” [page 81 of 509 in iBooks]

Soul is fundamentally a biological concept, defined as the primary organizing, sustaining, and guiding principle of a living being. Soulcraft is the skill needed in shaping the human soul toward its fulfillment in its unity with the entire universe.
Thomas Berry, in the foreword to “Soulcraft,” by Bill Plotkin [page 13 of 509 in iBooks]
What is a debt, anyway? A debt is just the perversion of a promise. It is a promise corrupted by both math and violence. If freedom (real freedom) is the ability to make friends, then it is also, necessarily, the ability to make real promises.
“Debt: The First 5,000 Years,” by David Graeber [page 470 of 666 in iBooks]
Over the last five thousand years, there have been at least two occasions when major, dramatic moral and financial innovations have emerged from the country we now refer to as Iraq. The first was the invention of interest-bearing debt, perhaps sometime around 3000 bc; the second, around 800 ad, the development of the first sophisticated commercial system that explicitly rejected it. Is it possible that we are due for another?
“Debt: The First 5,000 Years,” by David Graeber [page 461 of 666 in iBooks]
Economists who themselves do not believe in the future of capitalism will tend to ignore the dynamics of chance and faith that largely will determine that future. Economists who distrust religion will always fail to comprehend the modes of worship by which progress is achieved. Chance is the foundation of change and the vessel of the divine.

George Guilder, “Wealth and Poverty,” 1981

there may be a deeper, more profound relation between gambling and apocalypse. Capitalism is a system that enshrines the gambler as an essential part of its operation, in a way that no other ever has; yet at the same time, capitalism seems to be uniquely incapable of conceiving of its own eternity. Could these two facts be linked?
“Debt: The First 5,000 Years,” by David Graeber [page 430 of 666 in iBooks]
It would seem that almost all elements of financial apparatus that we’ve come to associate with capitalism - central banks, bond markets, short-selling, brokerage houses, speculative bubbles, securiziation, annuities - came into being not only before the science of economics…but also before the rise of factories, and wage labor itself. This is a genuine challenge to familiar ways of thinking.
“Debt: The First 5,000 Years,” by David Graeber [page 415 of 666 in iBooks]
Banking was conceived in iniquity and was born in sin. The bankers own the earth. Take it away from them, but leave them the power to create money, and with the flick of the pen they will create enough deposits to buy it back again. However, take away from them the power to create money and all the great fortunes like mine will disappear and they ought to disappear, for this would be a happier and better world to live in. But, if you wish to remain the slaves of bankers and pay the cost of your own slavery, let them continue to create money.

Lord Josiah Charles Stamp, director of the Bank of England, rumored to be said at an informal talk at the University of Texas in the 1920s

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